Journal of the History of Ideas 32 (1971): 221–246. Cite this article Pick a style below, and copy the text for your bibliography. Journal of the History of Ideas 61(4) (2000): 595–616. Thomasius's most popular and influential German publications were his periodical already referred to (1688–1689); Einleitung zur Vernunftlehre (1691, 5th ed. A renowned professor, Thomasius gave expression to many enlightened ideas and programs. He solemnly disavowed his former errors in a public confession. Wolffianism became dominant after 1730, but a few Pietist centers remained. Link Salinger, R. "Christian Thomasius: Of Moral Philosophy and Natural Law." However, the date of retrieval is often important. Europe, 1450 to 1789: Encyclopedia of the Early Modern World, Crusius, Christian August (1715?–1775) He sought a foundation for law, independent of theology, in man's natural reason. Thomasius utgav de första vetenskaplig vetenskapliga tidskrifterna på tyska språket, Scherzhafte und ernsthafte, vernüftige und einfältige Gedanken über allerhand lustige und nutzliche Bücher und Fragen. Han blev juris doktor i Frankfurt 1678, professor i naturrätt där 1684, och höll föreläsningar sedan 1688 i Leipzig. Encyclopedia of World Biography. Som naturrättsteoretiker är han påverkad av Grotius och Pufendorf: rätten[förtydliga] är ett villkor för människans lycka i samhällslivet, och naturrätten har Gud skrivit i människans hjärta. HOCHSTRASSER, TIMOTHY "Thomasius, Christian (1655–1728) Neisser, Liselotte. The basics of Christian beliefs. Untersuchungen zur Entwicklung der Moralphilosophie und Naturrechtslehre des 17 Jahrhunderts bei Christian Thomasius. His Introductio ad Philosophiam Aulicam (An Introduction to Philosophy for the Courtier; Leipzig, 1688) was in the tradition of Renaissance humanistic pedagogy. Weimar: Böhlaus Nachfolger, 1954. Christian Thomasius was the leading legal theorist and university reformer in Protestant Germany during the early Enlightenment. Han såg vetenskapens huvuduppgift i att skingra vidskepelsen och sprida upplysning samt var den förste som vid ett tyskt universitet höll föreläsningar på modersmålet (första gången 1688), liksom han också genom sina skrifter som han författade på tyska bröt väg för en tysk filosofisk terminologi. ." Tonelli, Giorgio "Thomasius, Christian (1655–1728) Christian Thomasius fick sin första utbildning av sin far Jakob Thomasius (1622-1684), som var föreståndare för Thomasschule i Leipzig. Tonelli, Giorgio "Thomasius, Christian (1655–1728) Halle: Akademischer, 1934. Its goal should be not only the demonstration but also the discovery of truth. [1] In law, he tried to prove that the rules of Roman law, which contradicted his own principles of natural law, had never actually been accepted and were therefore invalid; he also tried to legitimize his own principles by showing them to be common law built on Germanic foundations. Thomasius held that philosophy should be practical and should concentrate on man, his nature, and his needs. ." Thomasius followed his father, as well as Hugo Grotius and Samuel von Pufendorf, in the study of natural law. He helped found the University of Halle (1694), where he became second and then first professor of law and (in 1710) rector of the university. He was one of the most esteemed university teachers and influential writers of his day, and in 1709 he was appointed to the privy council. 17 Oct. 2020 . Christian Thomasius was born in Leipzig on Jan. 1, 1655. The German philosopher and jurist Christian Thomasius (1655-1728) was one of the most respected and influential university teachers of his day. Thomasius asserted the right of free and impartial interpretation of the Bible and of God's laws, reacting against orthodox Lutheran exegesis and the intricacies and dogmatism of scholastic theology. He moved to Berlin, where Elector Frederick III of Brandenburg-Prussia allowed him to lecture. Wolf, Erik. The period from 1694 to 1705 is known as Thomasius's Pietist period, but his acceptance of Pietism was eased by substantial similarities between his own views and those of the Pietists. Schröder, Peter. Retrieved October 17, 2020 from Encyclopedia.com: https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/thomasius-christian-1655-1728. Christian Thomasius. Thomasius thus sought to break the power of the governing bodies of the church, which were dominated by intolerant orthodox Lutherans, and to subordinate the church to the government, which by natural law should be supreme within the state. One of the aims of his life was to free politics and jurisprudence from the control of theology. THOMASIUS, CHRISTIAN (1655–1728), German philosopher. (October 17, 2020). Europe, 1450 to 1789: Encyclopedia of the Early Modern World. Educated i…, BAUR, FERDINAND CHRISTIAN At first, these convictions naturally drew Thomasius close to the contemporary doctrines of the Pietists. Fundamenta Iuris Naturae et Gentium. In 1685 he published a provocative dissertation, De crimine bigamiae (The crime of bigamy), in which he argued that bigamy is permissible under natural law. Encyclopedia of World Biography. Of these, the fourth great council of Chalcedon established the parameters of the person and nature of Christ in the orthodox view. True religion was to be a matter of promoting the inward relationship of the individual with Christ in the manner of the early church. https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/thomasius, "Thomasius He often presented his doctrines as only hypothetical and spoke of "my own" philosophy, renouncing absolute truth. På grund av sina oortodoxa åsikter, bland annat om att tillåta äktenskap mellan kalvinister och lutheraner, tvingades han fly från Leipzig, och hjälptes av Fredrik I av Preussen till Halle 1690, där han deltog i att grunda stadens universitetet.